Preposition near Doesnt Need a to

Preposition near Doesnt Need a to Preposition near Doesnt Need a to Preposition near Doesnt Need a to By Maeve Maddox Daniel writes: The expression â€Å"near to X, Y, or Z† is becoming prevalent, even in the Times (of London).   Whats wrong with â€Å"near†?   Is there any linguistic ammunition that can be fired in the direction of this misuse? The question comes from England and most of the â€Å"near to† examples I found by cruising the web I found on British sites: There are [sic] a distinct lack of pubs near to the ground (sports field) as it is built away from other buildings. the pub is near to the junction with the A34 The church is near to Charing Cross, Waterloo and Blackfriars stations. This caption is the only â€Å"near to† I was able to find for the US: Panorama from the lawn behind Living Stones Church near to Kailua-Kona. Hawaiian tourist site. Plenty examples of near without the unnecessary â€Å"to† are to be found on British sites: Saint Marys Church in the hollow of the white hazel near a rapid whirlpool and the Church of St. Tysilio of the red cave. information about St Cwyfans Church, near Aberffraw Wembley Arena Hotels offers great rates on over 50 hotels near Wembley Arena. American usage definitely favors near without a â€Å"to†: Other attractions near our Houston, Texas hotel include Situated near some of the most recognizable landmarks in Washington DC, this hotel provides easy access to renowned monuments, Patent attorneys located near the US Patent Office People visiting the Little Rock area can find several hotels near Verizon Arena that offer suite accommodations. The adverb nearby sometimes gets lumbered with â€Å"to.† In this example the preposition is used without the extra word, but the adverb gets a â€Å"to†: Nearby to the pub is the hidden 13th century church of St John the Baptist the most isolated church in Surrey. The pub is near the T-junction at the top. Not everyone sees the tacked-on â€Å"to† as an error. I came across this â€Å"tip† on an ESL site: Use the preposition near with or without to for the same meaning. Ex. He lives near (to) the bank. My friends play soccer near (to) my office building. Adding a â€Å"to† after the preposition is grammatically unnecessary. Nothing is lost by dropping the â€Å"to† in the following examples: the pub is near the junction with the A34 The church is near Charing Cross Can it be a regional thing? Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Grammar category, check our popular posts, or choose a related post below:Program vs. ProgrammeWriting the Century20 Slang Terms for Law Enforcement Personnel

How to Use the Italian Verb Avere

How to Use the Italian Verb Avere Avere: 1 to have (got): Ho molti amici. I have many friends; 2 to have, to own: Ha una villa in campagna. He has a house in the country; 3 to have on, to wear: Maria ha un vestito nuovo. Maria has on a new dress. Like the verb essere (to be), avere is used in myriad grammatical and linguistic situations. Learning the many conjugations and uses of the verb is crucial to the study of the Italian language. Interrogative Verbs To make a verb interrogative (I have - do I have?), add a question mark to the end of the sentence in writing. In speaking, the pitch of the voice rises at the end of the sentence. Avete un buon lavoro.You have a good job. Avete un buon lavoro?Do you have a good job? If a subject (noun or pronoun) is expressed in the interrogative, it can:- stay at the beginning of the sentence, before the verb- go to the end of the sentence- less frequently go immediately after the verb Does Mario have an uncle?Mario ha uno zio?Ha uno zio Mario?Ha Mario uno zio? Avere is an irregular verb (un verbo irregolare); it does not follow a predictable pattern of conjugation. The present tense (il presente) of avere is as follows: CONJUGATING THE ITALIAN VERB AVERE IN THE PRESENT TENSE Singolare Plurale (io) ho I have (noi) abbiamo we have (tu) hai you have (fam.) (voi) avete you have (fam.) (Lei) ha you have (form.) (Loro) hanno you have (form.) (lui) ha he has (loro) sono they have (fam.) he compound tenses are verb tenses, such as the  passato  prossimo, that consist of two words. The appropriate tense of  avere  or  essere  (called the auxiliary or helping verbs) and the past participle of the target verb forms the verb phrase. Transitive Verbs In general, transitive verbs are conjugated with  avere. Transitive verbs express an action that carries over from the subject to the direct object:  The teacher  explains  the lesson. The past participle is invariable when the  passato  prossimo  is constructed with  avere. Oggi Anna non lavora perchà ¨ ha lavorato ieri.Today Anna isnt working because she worked yesterday. The others worked yesterday too.Anche  gli  altri  hanno  lavorato  ieri. Past Participle When the past participle of a verb conjugated with  avere  is preceded by the third person  direct object pronouns  lo, la, le,  or  li,  the past participle agrees with the preceding direct object pronoun in gender and number. The past participle may agree with the direct object pronouns  mi, ti,  ci,  and  vi  when these precede the verb, but the agreement is not mandatory. Ho  mangiato  la frittata.I have eaten the  omelette. L’ho  mangiata.I have eaten it. Ho  comprato  il sale e  il  pepe.I bought the salt and pepper. Li  ho  comprati.  I bought them. Ci  hanno  visto  (visti).They saw us. In negative sentences,  non  is placed before the auxiliary verb. Molti  non  hanno  pagato.Many didnt pay. Hai  ordinato  un  aperitivo?Did you order an aperitif? No,  non  ho  ordinato  un  aperitivo.No, I didnt order an aperitif. Compound and Verb Tenses The compound tenses are verb tenses, such as the  passato  prossimo, that consist of two words. The appropriate tense of  avere  or  essere  (called the auxiliary or helping verbs) and the past participle of the target verb forms the verb phrase. In general, transitive verbs are conjugated with  avere. Transitive verbs express an action that carries over from the subject to the direct object:  The teacher  explains  the lesson. The past participle is invariable when the  passato  prossimo  is constructed with  avere. Oggi Anna non lavora perchà ¨ ha lavorato ieri.Today Anna isnt working because she worked yesterday. The others worked yesterday too.Anche  gli  altri  hanno  lavorato  ieri. When the past participle of a verb conjugated with  avere  is preceded by the third person  direct object pronouns  lo, la, le,  or  li,  the past participle agrees with the preceding direct object pronoun in gender and number. The past participle may agree with the direct object pronouns  mi, ti,  ci,  and  vi  when these precede the verb, but the agreement is not mandatory. Ho  mangiato  la frittata.I have eaten the  omelette. L’ho  mangiata.I have eaten it. Ho  comprato  il sale e  il  pepe.I bought the salt and pepper. Li  ho  comprati.I bought them. Ci  hanno  visto  (visti).They saw us. In negative sentences,  non  is placed before the auxiliary verb. Molti  non  hanno  pagato.Many didnt pay. Hai  ordinato  un  aperitivo?Did you order an aperitif? No,  non  ho  ordinato  un  aperitivo.No, I didnt order an aperitif.

Opportunity for Expansion - the Case of Wal-Mart Essay

Opportunity for Expansion - the Case of Wal-Mart - Essay Example The expansion of a firm in the international market is often considered as the most effective method for increasing organizational competitiveness and ensuring a long – term growth. In practice, this strategy can be risky, especially if it is not carefully planned. The level at which opportunities for expansion need to be used by organizations for improving their market position is reviewed in this paper. Reference is made to a specific organization, Wal-Mart, a major competitor in the global retail industry. Currently the firm operates in about 27 countries (Wal-Mart 2012, corporate website). Despite its success, the firm tries to secure its market position through continuous expansion; in US market, where the firm is based, the chances for further growth seems to be limited. The expansion in the international market seems to be the firm’s only chance for achieving a long – term growth. 2. Expansion in new markets – Wal-Mart 2.1 Background Wal-Mart is a l eading firm in the international retail market. The firm’s stores are dispersed globally, making Wal-Mart one of the most powerful competitors in its industry. The firm was first established in 1962, in USA (Wal-Mart 2012, corporate website). ... In 2010, the firm planned to increase their international stores, approximately by ‘600 stores worldwide’ (Tice 2010). For the US market, the establishment of just 160 new stores was considered as sufficient for responding to customers’ needs (Tice 2010). In 2012, the firm plans to invest a high amount of money, about $750 million (CBC News 2012), for expanding its operations in Canada. The above investment involves in the ‘renovation and expansion of the firm’s existing stores creating 14,000 new jobs across Canada’ (CBC News 2012). It should be noted that in 2011, the firm had developed a major plan of expansion in the US market, adding ‘hundreds of small stores across US under the name Wal-Mart Express’ (Bustillo 2011). This is an effort for expansion in the internal market, as combined with the expansion internationally, which is considered as quite important for standardizing the firm’s performance in USA. The opportuni ties of expansion given to Wal-Mart, as described above, are analyzed below; reference is made to appropriate theory but also to the practical implications of the particular initiatives. Also, the potential effects of these strategies on the organization’s performance are discussed, as they can be estimated by using the figures presented in the firm’s financial reports for the last 5 years, a period during which the firm’s efforts for expanding internationally have become intensive. 2.2 Evaluation of the firm’s current expansion strategies 2.2.1 Organizational expansion in theory The decision of organizations to expand their activities internationally can be based on different criteria. According to the ‘monopolistic advantage theory’ (Luo 1999, p.27), organizations may decide to expand in the global

Personal Ethics Development Essay Example | Topics and Well Written Essays - 1000 words

Personal Ethics Development - Essay Example Ethics, on the other hand is how individuals behave in the face of difficult situations that often test the morality of an individual (Josephson Institute, 2009). Personal ethics are usually considered as the foundation of a person’s moral compass or a guide that tells on what is right or wrong, thus applying the moral judgment to decide on what to follow. Ethical principals are often influenced by several factors such as, influences from family, religious beliefs, and culture; thus it can be concluded that the principles of ethics are dynamic and subject to change in our day- to-day lives (Daft, Murphy & Willmott, 2010). My ethical principles were greatly influenced by various factors like the family members, religion, and culture, all of which shaped on my morality and instilled in me values that help in guiding my decision making process. Parents are the first people who instill morality into their children; thus the children can distinguish between right or wrong. Parents can enlighten their children on what is expected of them in the society, for example, when the parents inform their children that stealing is wrong and that the society require them not to steal, the foundation of the children’s ethics is built (Daft, Murphy & Willmott, 2010). ... Religion also played a immense role in shaping my ethical principles since religion allowed me to accept and follow an established set of moral guidelines which enabled me to behave ethically. Trevino and Nelson (2007) elaborates that religion often motivates people to do well in the presence life with promise of good life after death. The Christianity has set rules or commandments that guide people in the everyday life. These rules outline what is good or bad and thus Christians are encouraged to follow these commandments to the latter. Culture also played a role in development of ethics in my life because the traditions of the society became embedded in my psyche. The culture usually direct people in the everyday occurrences, for example, in a country where racism and gender discrimination is rampant people might embrace it because the society accepts its practice. As elaborated by Ferrell, Fraedrich, and Ferrell (2013), events that happen every day have had a role in shaping my et hics. Personal emotions causes a shift in the ethical beliefs in such a case as the murder of a loved one might say that the murderer should be issued death penalty even though is clear that death penalty is unethical in the society. Personal feelings also can be considered to have an impact on our ethical principles, for example, when one does something wrong and is against the ethical principles of society, one will tend to feel ashamed of the act while, on the other hand, doing something which is in line with our ethical system one tends to be happy thus these occurrences provide an immediate feedback that shapes the moral standards of an individual. In the workplace people are often required to make decisions that require the application of moral judgment to make right

Indigenous Peoples and Tourism Essay Example for Free

Indigenous Peoples and Tourism Essay Theobald (1994) suggested that etymologically, the word tour is derived from the Latin, tornare and the Greek, tornos, meaning a lathe or circle; the movement around a central point or axis. This meaning changed in modern english to represent ones turn. The suffix –ism is defined as an action or process; typical behavior or quality, while the suffix, –ist denotes one that performs a given action. When the word tour and the suffixes–ism and –ist are combined, they suggest the action of movement around a circle. One can argue that a circle represents a starting point, which ultimately returns back to its beginning. Therefore, like a circle, a tour represents a journey in that it is a round-trip, an activities of persons traveling to and staying in places outside their usual environment for not more than one consecutive year for leisure, business or other purposes. In 1941, Hunziker and Krapf defined tourism as people who travel the sum of the phenomena and relationships arising from the travel and stay of non-residents, insofar as they do not lead to permanent residence and are not connected with any earning activity. y these definitions, the tourism industry is inevitable since travelling is always a part of a person’s everyday life. Tourism can be seen as major consideration for both developed and developing countries in terms of adding up value to their potential tourism assets. Today, variety of tourism activities has evolved and is continually practice worldwide. There are also different themes or purposes why people travel from their country origin to their preferred destinations, these are visiting friends and relatives tourism, medical, health and retirement tourism, nature and adventure tourism, nautical or cruise tourism, sun and beach tourism, MICE, Leisure and Entertainment and Shopping Tourism, educational tourism, and lastly, cultural or indigenous tourism. The Indigenous Tourism This kind of tourism has a variety of components and relationships. And each indigenous tourism experience is unique in terms of time, space and participants. In 1966, a frameworks was been presented by Hinch and Butler, which highlights some of the key components of indigenous tourism. However, it was of limited value terms of identifying relationships between these components. The tourism system was been influenced by a variety of sources such as the basic geographic dimension of Leiper’s tourism system (1990), and the important role of the media which was highlighted by Ryan and Trauer, (2005). One of the distinguishing figures of an indigenous tourism system in general is the emphasis on the culture. In the indigenous tourism, where cultural overlay can be found, is much more encompassing compared to the tangible manifestation in a culturally based attraction. Basic values and principles, which were infused in the way an enterprise is operated, also reflect. The final component of this tourism system is the broader environmental context. This component also reflects the reality that tourism is not a closed system. But the main intent of the host (indigenous people), is to have income using the destination and also to export positive images of the destination and themselves. Economic Environment The strong performance of the economic aspects will result in higher levels of discretionary spending for travel and more trips, especially if it’s done in tourist market areas. On the other hand, the weak performance of the economic aspects often results in tourism actively supported as an alternative to struggling primary or secondary industries. Oftentimes, communal approach is a successful liaison with traditional indigenous communities but being questioned in places like Australia by Schmiechena and Boyle, Editor’s Note. Private entrepreneurial approaches are being pursued in indigenous communities (Wuttunee, 1992; Altman and Finlayson, 1993). The growing corporatization of the global economy may reflect in such trends in combination with evolving generational differences and changing socio-political structures and programs that can be seen in indigenous communities. Social Environment. One of the shared features of indigenous people is the â€Å"cultural poverty† in which they live (Frideres, 1988). Poverty means there is an insufficiency in participating effectively in society, not having enough to feed and clothe a family, neither a clinic nor a school to go to, or even own a land or a job to earn one’s living, and not having access to credit. It is not very surprising that the constraints and results of the development goals of indigenous people often vary from the goals of non-indigenous communities. Political Environment. Despite the substantial constraints that the indigenous people face, they become increasingly aware and active, as well as informed of their legal and political rights and have increasingly exercised them. There has been a major increase in land claim settlements which resulted in financial gain and increased resource management roles (Hinch, 2001). The internal politics of indigenous groups has political differences as one of the significant aspects which is not surprising that it is very rare to hear a unified voice speaking on their behalf. In Indigenous communities, there are two levels of governance, one imposed by the dominant culture and one embedded in the traditional practices of the community. Also, the reality of dual governing structures; one of them is an elected body while the other looks to the traditional guidance of elders, whose gonna be taking account valued communal and kinship bonds, build and process consensus in the community. And there are two levels of governance in indigenous communities: first is imposed by the dominant culture and secondly, embedded in the community’s traditional practice. Natural Environment The widespread destruction of natural areas throughout the world, actually increases the value of most traditional indigenous lands (Stevens, 1997). Most of the traditional indigenous lands has been lost due to expropriation and been the cause for the displacement of the indigenous people to peripheral places. The traditional relationship of the indigenous people to their homeland compared to non-indigenous people to their own land is also distinct (Notzke, 2006). Because most of the indigenous people believes that they are unconditionally conjugated or inseparable with the nature, unlike with the non-indigenous people who tend to see the land as a resource for human pleasure (Gary, 1991; Hollinshead, 1992). Given the importance of the environment to the indigenous people, any changes in the environment, have significance on the practice of the indigenous tourism (Gardner and Nelson, 1988). Host- Guest Relationshop and the Socio-Cultural Impacts of tourism It’s been the subject of much debate and research in a variety of disciplines such as anthropology and ethnography, as well as tourism studies. Disassociating the impacts of tourism from the boarder context of social and cultural development, is difficult in many ways. Most of the models cited with impact analysis are considered as less useful as tourists proliferate and destinations diversify. Two best-known models perhaps were (Butler’s Lifecycle Model, 1980 and Doxey’s Irridex, 1975). These models allow us to visualize the progression (more often, regression) of many global destinations, though they are by no means universal. In the past few years, the regeneration or rejuvenation of destination has become a more widespread phenomenon. Many products have been upgraded; some were diversified into new forms of tourism, and are targeting higher spending visitors. Though it is uncommon for tourist to be confined to â€Å"enclaves’ where contact with local residents is minimal. This kind of relationship allows for little spontaneity, but worth questioning how far host-guest relations have ever been truly authentic given the contrived nature and typically short duration of the average holiday. Acculturation, Cultural Drift and the Commodificaiton of Culture The fact of tourism is inevitable that the cultural changes primarily seen to the traditions of indigenous society, customs and values rather than to those of the tourist. Although tourism in some destinations, may be intermittent and seasonal. The level of visitation is constant and can have considerable impact on the social and cultural fabric of the host society. Instead of acculturation, cultural drift take place and is a kind of cultural change that appear within the society. (Mathieson and Wall 1992), states that cultural drift is a phenotypic change to the behavior of the host which take place only when they are in contact with tourists, but when tourists leave, it can go back to normal. The Genotypic behavior is a more permanent phenomenon where cultural changes are handed down from one generation to another. The fears of the culture and identity of the host can be assimilated into more dominant or persuasive culture of the tourist. Homogenization of culture is often exacerbated by tourist whose behaviors are sometimes adapted by local residents. This may simply mean to local people, that they are obliged to learn the language of the tourist in order to communicate well, but can also mean the consumption of non-local food or drink, the wearing of non-traditional fashions, and the desire to indulge in the same forms of entertainment as tourists. The majority of tourists tend to crave Western-style amenities. Not only this create economic leakages, but it also threatens the production of local goods, especially if local people develops and prefer Western-style products as well. Authenticity also becomes a key issue esp. when performing rituals in isolation from their traditional context. Staged authenticity in the form of displaced ceremonies, activities and events has become widespread. Although it is somehow important, the authenticity of tourist experience, it is more crucial to ensure that local communities with their role as performers and entertainers must feel comfortable in any ways. And of course, it should be understood as well that some religious or spiritual cultural practices, for tourists gaze, might not be appropriate spectacles. Measuring the socio-cultural impacts of tourism Culture is dynamic and it changes from time to time irrespective of human development: First, distinguishing the impacts of tourism from those of other social or economic developments is difficult. Second, in measuring socio-cultural impacts, only few reliable tools exist, and assessment is oftentimes used to gather quantifiable data. Cooper and et al (1998) suggests to use a number of techniques in measuring sociocultural impacts of tourism, but usually filtering other influences is impossible. The following list suggests some of the indicators that can used to identify socio-cultural impacts: †¢ Ratio of tourist to locals †¢ Nature of interaction between hosts and guests †¢ Local perceptions of tourism †¢ Concentration of tourism in certain locations †¢ Degree of usage of local products and facilities †¢ Extent and nature of local employment †¢ Degree of commercialization of local culture †¢ Changes in family relationships and the role of women †¢ Demonstration effects †¢ Increased social problems (e. g. drug usage, alcohol abuse, gambling, prostitution). †¢ Rises in crimes Cultural Tourism as a positive development option Cultural tourism can often provide an attractive socio-economic development option for many societies. It can also raise the profile of a destination, attracting the interest of both investors and visitors. There are a number of benefits derived from tourism and have been well documented in tourism literature and may include the creation of employment, the receipt of foreign exchange, the expansion of other economic sectors, and infrastructural developments. Some are intangible benefits including the renewal of cultural pride, revitalization of customs and traditions, and opportunities for cross-cultural exchange and integration. One of the major problems with tourism development is the government of those countries, who perceives tourism as a â€Å"quick fix† solution to the economic problems. As suggested by Lanfant and et al. (1995), it is often perceived as the last chance for countries to propel themselves on to the world of stage and to compete in the global arena. International and non-local investment becomes an attractive prospect, esp. in poverty-stricken countries where there are many local entrepreneurs who are able to afford the inflated land and property prices. However, restriction of the government in the extent of outside investment is needed, as this might lead inevitably to ownership and management of facilities and services o f the non-locals and high economic leakages. Another economic difficulty is for the destinations or countries who were not able to meet demands of their tourism industry with their own local products. Other economic sectors such as fishing or agriculture can be strengthened; supply is unlikely to meet demand if tourism increases rapidly. In cases of small island economies, it might be possible to strengthen inter-island linkages, but there is still the need to import goods and still experience the inevitable economic leakages. Although most tourists do shop and buy local handcrafted goods, it is still difficult to insist the consumption of local cuisine. The need for local and tourist education is being recognized. Tour operators, airlines and Western tourism agencies were encouraged to provide info and codes of conduct for visitors. Codes of conduct may be necessary in areas where the environment of local culture is fragile or sensitive. The final point is the marketing of the destination. Most destination practice selective marketing to ensure that tourism development remains small-scale and appropriate. However, this is a delicate balance since many of the tourists may not be the most cultural sensitive. There are certain forms of tourism that are being developed in accordance with these changing trends, which are more environmentally friendly and culturally sensitive. Indigenous Cultural Tourism. According to Smith (2003), The Indigenous Cultural Tourism is used as an overarching terms for together ethnic and tribal tourism, and any form of tourism that involves contact with the indigenous people and their culture. They usually involve visiting native and indigenous people, such as tribal groups or ethnic minorities. An area that is designated cultural landscape, national park, a jungle, a dessert or a mountainous region. Foreign Studies Tourism Industry Tourism is seen as a labor intensive, seven-day-a-week industry, growing at a rate faster than any sector. It is widely accepted that tourism is gaining more and more importance with the end of 20 th century and especially with the beginning of 21 st century regarding to the changing trends. In the study â€Å"Developing Alternative Modes of Tourism† (Berne Tuzcan, 2007), World Tourism Organization has taken the concept of tourism beyond holiday-making and officially defined it as follows: â€Å"Tourism comprises the activities carried out by people during their holidays and their visit to places different from their usual environment or residence, for a consecutive period of time less than a year, with leisure, business or other purposes. † (McIntosh, Goeldner and Ritchie 1995:11). Accordingly â€Å"Tourism refers to all activities of visitors including both overnight visitors and same day visitors† (Lickorish and Jenkins, 1997: 36). Moreover, it may also be defined as â€Å"the sum of relationships arising from the interaction of tourists, business suppliers, host government, and host communities in the process of attracting and hosting these tourist and other visitors (McIntosh, Goeldner and Ritchie 1995: 9-10). † On the other hand tourists can be defined as people who are visiting a particular place for sightseeing, visiting their friends and relatives, taking a vacation, and having a good time. Indigenous Tourism Indigenous tourism is a „special interest? tourism; its essential components are: first hand, authentic and usually intimate contact with Indigenous peoples whose ethnic and cultural backgrounds are different from those of tourists (Weiler and Harron 84). Indigenous tourism affairs are location-specific, or rather, culture-specific; the history has shown that various Indigenous groups have reacted to tourism in various ways. The approaches of Indigenous communities towards tourism are influenced by a number of factors such as: former experiences with Western world, size of Indigenous population, sedentary or mobile lifestyle, diversity of Indigenous languages in an area, etc. ( Martina Horakova, 2003) Naturally, the overall analysis of Indigenous tourism would require a holistic approach; all the aspects of life in Indigenous communities are influenced by tourism and are interwoven: economic and educational issues, marketing and preservation, land ownership and traditional lifestyles. Indigenous People Indigenous communities are very diverse and specific. No matter where they live, groups from various parts of the world or clans occupying two neighboring regions, all of them are unique and their distinctiveness should be recognized and respected. Thus, to generalize insensitively and refer to all Indigenous peoples as a homogeneous group would be an immense mistake. In Australia, there are more than 700 different nations (Nielsen 213) and as quoted in the said study, â€Å"different groups are responding to tourism in different ways†. In the thesis entitled â€Å"Tourism and its Impact on Traditional Culture: A case study of Sirubari village, Nepal† by Tilak Prasad Kandel (2011) discussed the boom of tourism on indigenous people in the village tourism being practiced by the Gurung people in the Sirubari village of Syangja. For several decades now, this study recognizes the tourism industry as major source of revenue for countries, especially in the Third World. For ethnic tribes such as the Gurung people, Tourism is like a gift. They were given opportunities for employment other than hunting and fishing. Their children was given the benefits for education and they were informed of what it is like outside of their community as they interact with tourists who visited their place. They were proud of their culture but did not deny the fact, that they have the rights for changes and development if choose to. Another study, â€Å"The Impacts of Ethnic Tourism on Hill Tribes in Thailand† (Kayoko Ishii, 2011) stated the economic bene? ts of ethnic tourism for tribal households that affect the division of labor and gender dynamics in the local minority community engaged in the tourism industry. Furthermore, â€Å"Indigenous Tourism in Australia† (Martina Horakova, 2003) deals in analyzing both the positive and negative impacts of tourism in Aboriginal communities in Australia. The thesis shows that no one could really conclude that the overall effect of indigenous tourism on Aboriginal communities is either bad or good. This thesis intends to present that even though there are negative impacts, the positive ones could actually eliminate those and that indigenous tourism could give Aboriginal peoples the opportunity to re-create and state their identities through the interaction and exposure to tourists. The communication between tourists and Aboriginal peoples is productive in many aspects. It provides tourists with information that cannot be obtained elsewhere, and it helps to restore Aboriginal peoples? self-esteem and pride in their cultural heritage. Consequently, they are more willing to share their knowledge with the outer world. And, by telling their stories, they contribute greatly to the reconciliation. Thus, it could be concluded that Indigenous tourism becomes â€Å"reconciliation tourism† (Higgins-Desbiolles 223), when operated sensitively and carefully. Local Literature The Philippine Tourism According to Etravel Philippines (2000), The Philippines, Pearl of the Orient Seas, is very rich in natural resources. Filipinos are by nature creative and intelligent. The richness of the environment is an advantage for their livelihood. Around 15 million hectares, or almost half of the Philippines total land area, are classified as timberland. Most of the land here was densely forested before the 1900s. However, the following century saw the loss of half of Philippine forests. Statistics show that deforestation claimed 204,000 hectares per year from 1950 to 1978. From 1989 to 1995, only 116,332 hectares were vanishing annually. Environmentalist groups are trying to protect Philippine forests, but a lot needs to be done in the campaign for reforestation as well as the fight against illegal logging. Philippine forests produce timber for local consumption and for export. Hardwood products coming from these timbers are globally known for their distinct appearance and high quality, which makes them appropriate as home furnishings. Wooden furniture, such as tables and chairs, are usually made of hardwood, popularly known as narra. Most Philippine forests are of the tropical rainforest type. Besides extensive reserves of tropical evergreen hardwoods, the country also has considerable areas of pine in the mountainous regions of Northern Luzon. With a coastal ecosystem stretching almost 20,000 km, the Philippines is likely to become one of the earliest victims of rising ocean temperatures and levels. Centuries-old coral reefs are dying almost overnight, and the destruction is being witnessed not only by divers in remote spots. Regional marine science studies estimated in the middle of 1999 that the Philippines magnificent underwater world would be gone by around 2100. Reports say that increased sea temperatures were causing mass coral bleaching events in the worlds best coral reefs. Something has to be done to reduce global warming caused by the burning of oil, coal, and gas. The Philippines has extensive but small river systems and streams, which are mostly depicted by the mountain ranges. The fluvial system of Luzon is made up of (1) Rio Grande de Cagayan and its tributaries (a stream that flows into a larger body of water), which drain the Cagayan Valley; (2) the Agno Grande which drains Benguet and the valleys of Nueva Ecija, Pangasinan and Tarlac; (3) the Abra River system, which receives its tributaries from the Cordillera and drains Lepanto, Bontoc, and the Abra; and (4) the Rio Grande de Pampanga and its tributaries, which drain the fertile valfeys of Nueva Ecija, Pampanga, and Bulacan. Schoolmeester (2004), expound that most of the islands in the Philippines are very small. Many of these small islands as well as the bigger islands, have a lot to offer to tourists. There are many possibilities for typical sun, sea and beach holidays and for specific adventure holidays. You can even meet the whale sharks and swim close to them. For tourists who want to discover geographically interesting landscapes or who want to meet mountain tribes, the Philippines has it all! As an archipelagic island, the Philippines offers countless attractions to see, such as the famous white sand beaches of Boracay, big shopping centers of Metro Manila, rice terraces of Ifugao, diving sites of Palawan, lush forests of Bohol, heritage houses in Vigan, and the cultural attractions of Manila. Metro Manila, the national capital region of the country, is known for being one of the best shopping destinations in Asia; its wide collection of shopping centers offer a range of local and international shops. Numerous shopping malls can be found around the metropolis, especially in the business and financial districts of Ortigas Center and Bonifacio Global City, while high-end shopping centers are mostly located at the Ayala Center in Makati. Despite the rise of modern shopping centers, traditional Filipino shopping areas still remain around the metropolis. Located just approximately 315 km (196 mi) south of Manila is Boracay; it is known for its white sand beaches and has been a favorite island destination for local and foreign visitors. In 2012, Boracay received the best island award from the international travel magazine Travel + Leisure. Boracay was also named as the second best beach in the world. Aside from its white sand beaches, Boracay is also known for being a popular destination for relaxation, tranquility and for an exciting nightlife (Malig, 2012). Mindanao, the southernmost island of the Philippines is home to the countrys tallest mountain, Mount Apo. The mountain features a wide range of flora and fauna and is home to over 272 bird species, 111 of which are endemic to the area. Mount Apo is also home to the countrys national bird, the Philippine Eagle. Mount Apo is a popular destination for hiking and mountain activities. The Indigenous People in the Philippines Jocano (1998) said that the earliest known attempt of classifying Filipinos into specific racial groupings were based mainly on anthropometric measurements and ocular inspections of skeletal remains as well as the physical appearances of living populations. The inhabitants of the country could be divided into: (1) Negritos – the small, dark-skinned group, which included the Negrito of Bataan, Ata of Luzon, and Mamanwa of Mindanao; (2) Malays – the brown-skinned group, which included the inhabitants of Bicol, Bisayas, and southern Luzon (Montano suspected the Malays to have Chinese, Indonesian, and Arabic blood); (3) Indonesian group – the group similar to the Malays in complexion, which included the Samal, Bagobo, Guianga, Ata, Tagakaolo, Tagbanua, Manubo, Mandaya, and Bilaan. Group 2 and 3 were said to have reached the Philippines in two waves of migration. The Indonesians were the first to come, followed by the Malays. The Aetas in the Philippines Of the scores of indigenous communities that comprise roughly 14 per cent of the Filipino people, the Agta are unquestionably the most widely distributed geographically. Popularly regarded as aboriginal, they are variously known as Mamanua in Surigao, Ata Manobo in Davao, Ati in Panay, Ata and Ati in Negros, Batak in North Central Palawan, Ayta and Ita in Central Luzon, Ata in Western Cagayan, and Agta or Aggay along the Sierra Madre Mountain Range facing the Pacific Ocean or more accurately the Philippine Sea from Palaui Island off San Vicente in Santa Ana, Cagayan south or northern Isabela Province. Farther south of the range, in Aurora and Quezon provinces, they are called Dumagat (Galang, 2006). The Aeta live in the northern part of the Philippines on the island of Luzon. Historians and Anthropologists debate precisely when and how they migrated here, the consensus being that they crossed from the island of Borneo between 20 and 30 thousand years ago, using a land bridge that was partially covered by water around 5,000 years ago – the remaining part of which is now part of Palawan. Whatever the migration path was, they are without doubt among the first – if not the first – inhabitants of the Philippines. One area of that country where the Aetas had lived for thousands of years was Mount Pinatubo (Waddington, 2002). Aetas are known to be one of the descendants of the original inhabitants of the Philippines. They previously occupied the outlying areas near the coastline and riverbeds, but were forced to resettle in the mountains by the coming of the migrants. Belonging to the ethnic group, Negrito, these mountain dwellers are classified and identified as Aytas or Aetas small stature, kinky hair, dark brown skin, and big brown eyes (Hiromu Shimizu, 1989). The small body of Aetas is nicely proportioned of strong, hardy stock, muscular and able to endure hardship of their life, such as going with little food for several days; they also have high forehead, prominent cheek bones, flat nose, round black eyes and scanty beard. They have highly trained and keen sense of hearing and sight since one of their sources of living is hunting. They also have bright, inquisitive minds and an extensive knowledge of woodcraft but they lack of abstract ideas and can hardly count beyond 4 or 5. Though their happiness is like a child’s happiness, they smile and laugh even if they are worried; they are kind and peaceful little folks and very devoted to their relatives, friends and with high moral standard like honesty (Wilson, 1953) The Pinatubo Aytas (Aytas in Zambales). Studies of cultural change following the occurrence of the natural hazards like volcanic eruptions usually focuses on the propensity of the stricken society to suffer from damage caused by an event, they stress the vulnerability or the condition of a society which makes it possible for a hazard to become a disaster (Canoon, 1994). According to Shimizu (1992), In the early years following the awakening of Mt. Pinatubo in 1991, there was a generalized fear that the eruption might turn into a cultural disaster for the Aeta ethnic minority of Central Luzon which was expected to be in a crisis of survival. A decade after the disaster, a certain level of cultural change has indeed been observed in the indigenous society. prior to the eruption, the Aeta in Zambales occupied only the slopes of the Mt. Pinatubo and, in particular, the tablelands stretching from the volcano to the coast range between Botolan and San Marcelino. In April 2001, Banzon-Bautista with the initial signs of the restlessness of the volcano, almost all of the Aetas communities were immediately evacuated. However, an unknown number of Aetas refused to leave their homes and perished during the eruption. According to oral accounts, a score of Aeta found shelter in caves that were eventually buried by pyroclastic flowers. According to Gaillard (2006), All the Aeta communities located on the upper flanks of Mt. Pinatubo prior to the eruption had to abandon their small villages which had been buried under these thick, hot pyroclastic and ash fall deposits, which prevent the immediate reoccupation of the settlements. Most of these Aeta have been relocated in the government resettlement sites, either on the lower slopes of the volcano or on the foothills. Today, these resettlement sites are the largest Aeta settlements. All these settlements are nowadays concentrated on the lower flanks of Mt. Pinatubo in the immediate proximity of lowland villages and towns occupied by Kapampangan people, the dominant ethnic group of the Southwestern part of the Central Plain of Luzon. Henceforth, there are no Aeta communities left isolated on the upper flanks of Mt. Pinatubo. All have established regular contact with the lowlanders. According to 1973 census, the Pinatubo Aytas covers almost majority of the 20,000 population of the Negrito groups. Pinatubo Aytas declined to accept and entertain the influence of the outside forces or the lowlanders and continually preserve their distinct culture and tradition until the Mount Pinatubo eruption in 1996 when they were forced to go down the plains and mountains and lived in the resettlement areas together with the lowlanders. These endanger their culture and tradition because they learned to adapt the ways of the lowlanders (Tubera, 2006). In line with this, they no longer possess their original language instead they adopted the lowlanders’ language called Sambal Language, thus, the acceptance of the jurisdiction of the municipal government which opened them further to the culture of the lowlanders whom they called as bawbanowa (town people). They have not just acquired the Sambal Language but also their techniques and rituals in agriculture; and their concepts of spirits, curing rituals, and burial customs. However, the Aytas assimilated only those cultural elements suitable to their social reality. This selective assimilation contributed to the stability and continuity of the Aytas’ culture. The feeling of antagonism towards the lowlanders made them preserve their own cultural heritage. Despite of being aware of the changing environment and society downhill they insisted to not to adopt and or develop a well integrated sociopolitical system beyond the family groupings and the village order. Hence, without the presence of the integrated system their history is not detailed, only those eve.

Measles :: essays research papers

Measles Measles is a highly contagious disease. It is caused by an RNA virus that changes constantly. Measles symptoms usually include a bad cough, sneezing, runny nose, red eyes, sensitivity to light, and a very high fever. Red patches with white grain like centers appear along the gum line in the mouth two to four days after the first symptoms show. These patches are called Koplik spots because Henry Koplick first noticed them in 1896. The Spots are important to diagnose measles. A characteristic red rash in measles is red spots starting at the hairline and going down to the face, body, and limbs. Measles usually ends with a complete recovery, but some rare complications can occur with the lungs and brain. Measles might also be linked with multiple sclerosis and diabetes. In 1978, the U.S. Public Health Service started vaccinating for measles. All school age children were vaccinated. Two years later the measles virus occurring went down 99 percent. Now days, measles is very rare and all children are vaccinated for it.Measles Measles is a highly contagious disease. It is caused by an RNA virus that changes constantly. Measles symptoms usually include a bad cough, sneezing, runny nose, red eyes, sensitivity to light, and a very high fever. Red patches with white grain like centers appear along the gum line in the mouth two to four days after the first symptoms show. These patches are called Koplik spots because Henry Koplick first noticed them in 1896. The Spots are important to diagnose measles. A characteristic red rash in measles is red spots starting at the hairline and going down to the face, body, and limbs.

Hr Policies of Ibm by Bal Essay

About ibm IBM is a global technology and innovation company that stands for progress. With operations in over 170 countries, IBMers around the world invent and integrate hardware, software and services to help forward-thinking enterprises, institutions and people everywhere succeed in building a smarter planet. IBM has been present in India since 1992. The diversity and breadth of the entire IBM portfolio of research, consulting, solutions, services, systems and software, uniquely distinguishes IBM India from other companies in the industry. IBM India’s solutions and services span all major industries including financial services, healthcare, government, automotive, telecommunications and education, among others. As a trusted partner with wide-ranging service capabilities, IBM helps clients transform and succeed in challenging circumstances. IBM has been expanding its footprint in India – and has a presence in over 200 cities and towns across the country – either directly or through its strong business partner network. IBM India has clearly established itself as one of the leaders in the Indian Information Technology (IT) Industry – and continues to transform itself to align with global markets and geographies to grow this leadership position. Widely recognised as an employer of choice, IBM holds numerous awards for its industry-leading employment practices and policies. IBM has one of the largest professional workforces in the world today. And what we bring to market is the expertise of our people, a workforce which is responsive to market requirements, with the skills and expertise to deliver value to clients, is resilient to market forces and delivers strong leadership. IBM has retained its position as one of the World’s Top Employers of Choice over these years because of its three-fold initiatives for the employees: * Capability: Rigorous and ongoing career/skills development programs * Climate: A challenging, empowering work environment, with world-class infrastructure * Culture: Sensitive to a global workforce The attributes that qualify these 3Cs are the Top Reasons that people come to work at IBM. IBM HR Policies 1. Global employment standards At IBM, we have always set high standards for the way we conduct business – in areas from corporate and social responsibility to sound business ethics, including compliance with all applicable laws and regulations. These Conduct Principles apply to all IBM employees. However, they are not meant to describe the full scope of IBM human resource policies or practices. More detailed statements of policies, procedures and practices are contained in documents such as the IBM Business Conduct Guidelines. Employees are required to comply with all IBM policies, procedures and practices at all times and are responsible for consulting their management if they have any questions. Our goal is to ensure full compliance with these principles by IBM managers and employees. A companion to this document, the IBM Supplier Conduct Principles, governs our relationships with and standards for IBM suppliers. . Forced or involuntary labor IBM will not use forced or involuntary labor of any type (e. g. , forced, bonded, indentured or involuntary prison labor); employment is voluntary. 3. Child labor IBM will not use child labor. The term â€Å"child† refers to any employed person under the age of 16, or under the age for completing compulsory education, or under the minimum age for employment in the country, whichever is greatest. We support the use of legitimate workplace apprenticeship, internship and other similar programs that comply with all laws and regulations applicable to such programs. 4. Wages and benefits IBM will, at a minimum, comply with all applicable wage and hour laws and regulations, including those relating to minimum wages, overtime hours, piece rates, nonexempt or exemption classification and other elements of compensation, and provide legally mandated benefits. 5. Working hours IBM will not exceed maximum hours of work prescribed by law and will appropriately compensate overtime. Employees will not be required to work more than 60 hours per week, including overtime, except in extraordinary business circumstances with their consent or where the nature of the position requires such work, as for exempt employees and employees in executive, managerial or professional positions. In countries where the maximum work week is shorter, that standard shall apply. Employees should be allowed at least one day off per seven-day week. 6. Nondiscrimination and harassment IBM will not discriminate in hiring, promotion, compensation of employees and employment practices on grounds of race, color, religion, age, nationality, social or ethnic origin, sexual orientation, gender, gender identity or expression, marital status, pregnancy, political affiliation, disability or veteran status. IBM will create a work environment free of discrimination or harassment based on race, color, religion, gender, gender identity or expression, sexual orientation, national origin, disability, age or veteran status. . Respect and dignity IBM will treat all employees with respect and dignity and will not use corporal punishment, threats of violence or other forms of physical coercion or harassment. 8. Freedom of association IBM will respect the legal rights of its employees to join or to refrain from joining worker organizations, including labor organizations or trade unions. IBM complies with legal requirements worldwide regarding employee and third-party involvement. IBM respects the rights of employees to organize, and makes managers at all levels aware of those rights. The company’s long-standing belief is that the interests of IBM and its employees are best served through a favorable, collaborative work environment with direct communication between employees and management. IBM endeavors to establish such favorable employment conditions, to promote positive relationships between employees and managers, to facilitate employee communications, and to support employee development. 9. Health and safety IBM will provide its employees with a safe and healthy workplace in compliance with all applicable laws and regulations. Consistent with these obligations, IBM will have and will implement effective programs that encompass things such as life safety, incident investigation, chemical safety, ergonomics, and will provide safe standards of health and safety in any housing and transportation provided for our employees by the company. 10. Protection of the environment IBM is committed to worldwide leadership in environmental protection.

Mexican Religion Shapes Culture Essay

Mexican Religion Shapes Culture Throughout the world, the expansion of religion has significantly influenced the development of humanity in many different ways. Religion is an organized collection of belief and cultural systems with world views that relate humanity to spirituality and moral values (dictionary.com). Many religions have narratives, symbols, traditions and sacred histories that are intended to explain the origin of the Universe and give a convincing meaning to life. It was Hernan Cortes who first brought the Catholic Church to Mexico in 1521. His expedition, which included a friar named Bartolome de Olmedo and a priest named Juan Diaz, was mandated to convert the Indians into Christians. After the Spanish conquest, Mexico became colonized which, was helpful in the attempt to influence indigenous people to take on Catholicism. Religion has impacted Mexican societies through their culture, their surroundings and architecture, and their families. Roman Catholicism was established as the dominant, but not official, religion of Mexico. Today, about 89% of Mexicans still identify themselves by this division of Christian religion. The 2000 census reported that Mexico had some 101,000,000 Catholics among the population aged five and above. This equates to about 91% of their total population, making it the second largest Roman Catholic country in the world. The Catholic Church is the world’s largest Christian church, and is its largest religious grouping. Catholicism influences people in many countries, and in Mexico this influence is no less apparent. Though not everyone in Mexico is Catholic, religion seems to maintain a social order. Mexican Catholics take the many rules of Catholicism very seriously. In the article â€Å"The Catholic Church in Mexico: Triumphs and Traumas†, Shep Lencheck claims, â€Å"As of this moment the Church remains a unifying force in the private lives of Mexicans. It is the one constant in the changing and sometimes chaotic Mexican scene† (Lencheck 1). Thus, Catholicism is an ever present aspect in the lives of many Mexicans. Statistics show that almost 50 percent of Mexico’s population attends weekly mass at their local church. This weekly mass isn’t the only Catholic part of Mexican culture. Many ceremonies, including baptisms, confirmations, and weddings revolve around the Catholic Church. These events become more than just a religious ceremony but they are turned into a social event or community celebration with family and friends regardless the religion professed. A perso ns journey through religion is celebrated and all events from baptisms to weddings come with a party where religion is integrated into the social lives of many. The majority of society is scared to act upon certain sins in fear of the unknown (Hell). In the Catholic religion it is believed that sins of great evil are mortal sins-which bring the dire consequence of going to hell if unrepented for. In the bible a fear of God is clearly demanded, â€Å"The Lord confides in those who fear him; he makes his covenant known to them,† (Psalm 25:14) This states that in order to be a good Catholic, one must have a fear of God. This fear is instilled in Catholics from the moment they join the religion. They are told that in order to guarantee themselves eternal life they must have a personal covenant relationship with God. Part of this relationship includes following the rules of the religion to ensure a pathway to eternal life. Sin can also be viewed as anything that violates the ideal relationship between an individual and god. If one does not believe they will also receive consequences, â€Å"Hell will also punish the sin of those who reject Christ† (Matthew 13:41) So whether you believe or not, committing sins leads to the ultimate punishment. This fear of Hell keeps many Catholics from breaking their covenant with God. The Catholic Church holds great power over their followers. As its own arbiter, the Catholic Church accepts no authority as being higher than itself. In the mid 1960s, Mexico experienced a population growth that instantly became a problem. The increasing population added to social inequalities and put pressure on job creation and emigration. In â€Å"Latina Sexuality, Reproduction, and Fertility as a Threat to the Nation.†, author Leo Chavez explains the population boom in Mexico. Mexico’s high fertility rate was the result of an unusually pronatalist cultural tradition, which meant that Mexicans placed an abnormally high value on having children. Because of machismo and Marianosmo, the argument went, men are dominant and women were submissive, and having more children increase the social status of both. Motherhood is viewed as an essential purpose for a woman’s existence. (Chavez 535) These trends in procreation were very strong in the Mexican culture. The church had their own reaction to this population boom and in 1972 the Catholic Church called for reduced family size, and has promoted family planning clinics and education programs. This shows how the Catholic Church rules over everything, even things as uncontrollable as social trends. No matter where you go, you will always see some sort of solicitation about religion. It could be door to door solicitation, over the radio, on television, advertisements on billboards, or even on clothing. No t only is religion everywhere and impractical to avoid, most of the solicitation revolves around begging. More specifically, in the late 160Os, the brothers and mothers of the church would travel throughout the neighborhoods soliciting funds for their masses, sick comrades, and the like. In Nicole Von Germeten’s work called Black Blood Brothers: Confraternities and Social Mobility for Afro- Mexicans, she shows how public solicitation was a prominent feature of Afro-Mexican Catholicism during the seventeenth century, The comrades petitioned support on a large scale, dispatching numerous members to diverse locations consistently each week and on religious holidays. These initiatives proved remarkably lucrative. For instance, records for the Incarnation and Saint Biaises, a sizable seventeenth century Black confraternity of Valladolid, indicate that begging accounted for nearly all of the funding for the group’s activities. (Von Germeten, pp. 111) Their success is exceptional, which is common among the institutions, which points to the generosity of the colonists and to their respect for the organizations within the Catholic faith. The Mexican people were involved in the creation of the Catholic Church in Mexico from the beginning. They supported the church and provided the funds for the religion to grow within their cities and surroundings. Whether a house is small and rural or large and urban, crosses, rosaries, and small candles honoring Jesus or Our Lady of Guadalupe decorate most homes in Mexico. Icons such as these are mainly used for worship and have great significance to Catholics. Our Lady of Guadalupe is a recognized symbol for all Mexican Catholics and was used in the struggle for independence against the Spanish. â€Å"The most important icon of Mexican national culture is the Virgin of Guadalupe, which illustrates the pervasive influence of Roman Catholicism in the national culture. She is viewed as the â€Å"mother† of all Mexicans. The dark-skinned Virgin is the Mexican version of the Virgin Mary and as such represents national identity as the product of the mixing of European and Meso-American religions and peoples.† (everyculture) This icon represents Mexico as a whole and shows just how large an influence Catholicism has had on Mexico. With the display of icons such as the Lady of Guadalupe, the home becomes an expression of the religion of the family. There are about 5000-7000 churches in the entire country. Even in the Prehispanic Period, Mexican architecture focused mainly on places of worship including the pyramids and temples of the indigenous. Catholicism has found its way into the architecture of many cities in mexico including Mexico City. One of the most visited b uildings is The Basilica of Our Lady of Guadalupe on the outskirts of Mexico City. This Church has become such a facet of Mexican Architecture that, according to The Catholic News Agency, even our former Secretary of State Hillary Clinton has visited the shrine, â€Å"During her recent visit to Mexico, U.S. Secretary of State Hillary Clinton made an unexpected stop at the Basilica of Our Lady of Guadalupe and left a bouquet of white flowers ‘on behalf of the American people,’†(CNA). This Catholic Church is a shrine to Our Lady of Guadalupe as well as a very popular tourist and religious attraction. The Shrine welcomes tens of thousands of visitors annually. Religion has integrated itself so deeply into Mexican architecture that most tourist attractions are religious based. The strength of the family unit is intertwined with the practice of religion and in the eyes of most Mexicans, family is valued greatly. Family is the essence of Mexican life. Most families are very closely knit and it is not unfamiliar to see three or more generations living together in the same household. But religion is what holds these families together so tightly. Country Facts points out how religion holds the Mexican family together, â€Å"The Mexican people are quite religious and they have important religious events the whole year round on which the families get together to celebrate. Amongst the important dates for the Mexican families are the 12th of December which is known as the Nuestra senora de Guadalupe. The 24th and 25th of December are important dates according to the Christian traditions.†(Country Facts 2) The biggest holidays for Mexican families are religion based. Families get together to celebrate their religion and also to celebrate their family. Religion and family go hand in hand in Mexico and these events are used to keep even extended family as closely knit as possible. Mexican families sometimes make pilgrimages to The Shrine of our Lady of Guadalupe. A pilgrimage, defined by The Modern Catholic Dictionary, is a journey to a sacred place undertaken as an act of religious devotion. Its purpose may be simply to venerate a certain saint or ask some spiritual favor; beg for physical cure or perform an act of penance; express thanks or fulfill a promise. In The Houston Chronicle, journalist Dudley Althaus reports on Mexican pilgrimages, â€Å"tens of thousands of Mexico’s Roman Catholic faithful will travel narrow and hazardous two-lane highways through central Mexico’s cold highlands to the Basilica of The Virgin of Guadalupe.† (Althaus). Most who embark on this journey do not do so alone. Many families will make a pilgrimage together in order to prove their faithfulness or to ask for a blessing for the family. Families who make a pilgrimage to the shrine of Our Lady of Guadalupe do so for different reasons. The upper classes trave l out of tradition, and the poorer classes more likely do so for specific material requests for themselves or others. Prayer has played a vital role in religion for many years throughout history. Mexican families will often pray during meals or privately in their separate rooms before bed. A few reasons why they pray is because it is very relaxing, because they want to thank God, and some even pray solely because they want something. In the Catholic religion praying is crucial for a close, personal relationship with God. One Bible verse states: †Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks, receives; and the one who seeks, finds; and to the one who knocks, the door will be opened† (Matthew 7:7-8 NAB). Prayer has a positive impact on family unity and connectedness, which Mexicans are universally drawn to. This belief in prayer resounds in the heart of every Mexican, convinced that it is a source of strength and protection. Religion has impacted Mexican societies through their culture, their surroundings and architecture, and their families. Roman Catholicism was established as the dominant, but not official, religion of Mexico. Today, about 89% of Mexicans still identify themselves by this division of Christian religion. Throughout the world, the expansion of religion has significantly influenced the development of humanity in many different ways. WORKS CITED Baxamusa, Mufaddal H., and Abu Jalal. Does Religion Affect Capital Structure?. Rochester, Rochester:, 2013. ProQuest. Web. 10 Apr. 2013. Carrigan, Henry. â€Å"Houses of God: Region, Religion, and Architecture in the United States.† Publishers Weekly 244.30 (1997): 67-. ProQuest. Web. 10 Apr. 2013. Lorentzen, Lois Ann. â€Å"La Llorona’s Children: Religion, Life, and Death in the U.S.-Mexican Borderlands.† The Americas 62.3 (2006): 474-5. ProQuest. Web. 10 Apr. 2013. â€Å"THE ARTS: Diego Rivera; Art and Revolution; Cleveland Museum of Art Premieres Retrospective.† The Hispanic Outlook in Higher Education Jun 18 1999: 6-. ProQuest. Web. 10 Apr. 2013 . Ramirez, Margaret. 2000. RELIGION / Exploring issues, answers and beliefs. Los Angeles, Calif. Tribune Publishing Company LLC Von Germeten, Nicole. (2006a) Black Blood Brothers: Confraternities and Social Mobility for Afro-Mexicans. FL: University of Florida Press. â€Å"religion.† Dictionary.com Unabr idged. Random House, Inc. 17 Apr. 2013. .

National Governing Body for football in Great Britain Essay Example

National Governing Body for football in Great Britain Essay Example National Governing Body for football in Great Britain Essay National Governing Body for football in Great Britain Essay Football is the national sport for Britain. It is played at all levels from amateur to semi pro to professional. In the past it has been a mainly male dominated sport with very few womens teams and less importance being put on female football in schools.  Grassroots development  There are many schemes run by the National Governing Body for football in Great Britain.  90 clubs in England were granted official FA Community Club awards, a certificate that will help English amateur football for years to come.  These certificates of excellence show those nominated football clubs are run safely and well. The FAs partners, McDonalds, are currently helping to recruit an extra 8,000 coaches to ensure that clubs across all of Great Britain are organised properly at all levels. The County Youth Cup, originally known as the County Minor Championship, was launched in 1944-45 by FA to provide football for the best young players who have not signed up with professional clubs.  Nowadays, any player under written contract, including Trainee/Scholarship players, or those registered at Academies or Centres of Excellence are not eligible to compete in the competition.  Players under the age of 18, at school or playing in leagues affiliated to County Football Associations, are eligible. There are also many local teams which have youth teams ranging form under 5s to under 17s and senior teams. Many local teams, such as Sutton United have many teams for each age group, with many different standards for each team. There are also many Little Leagues such as Morden Little League and Raynes Park. These play at the same place every week and allow young players who were not that gifted in football to still enjoy the game and not have to get through trials to play. There are also better standards of youth football. For example, West Surrey Football League contains many youth teams of semi pro teams. These contain some players who play at academy level for professional clubs. Most secondary schools have a football team for each year, with the best players from each school playing for the district teams against other districts.These are mainly amateur or semi professional clubs that are governed by the Surrey FA. There are also clubs such as Crystal Palace and Fulham in this area who are professional and obviously play at a much higher level of football.  Sponsorship  Nationwide, the worlds largest building society and previous sponsor of the England football team, has renewed its sponsorship with The Football Association. The multi-million pound deal is first ever specific sponsors of national womens football in England.  Although it can be seen that the FA and other elite teams such as Manchester United and Arsenal do not have any problem in finding big-money sponsors, smaller non-league teams like Sutton United struggle to find an appropriate sponsor. Schools can also not find appropriate sponsors and rely on local businesses to supply funds to successfully support teams. Some youth teams ask their players for money at the start of the season to pay for pitches, referees or even kits. Governing Bodies FIFA is the governing body for the whole of world football and was founded on May 21st 1904. The aim of FIFA is to promote Football at all levels and to control every type of association football by taking steps as shall be deemed necessary or advisable. The FA is the governing body for British football and there are county bodies such as the Surrey FA.  The English Schools FA , manages all of the national school competitions as well as the regional events such as county cups. LFA, the London FA contols more than 80 leagues, 50,000 players and managers and 1,200 referees in Greater London. Competitions including the London Challenge, Senior, Intermediate, Junior, Ladies and Sunday Cup are controlled by the LFA.London Football Association is directed by the LFA Council, comprised of 5 Divisions of representatives from Londons 12 Professional Clubs.  The RA, the referees association, oversees the refereeing of thousands of football matches, with thousands of members. Each national association has its own management team elected by the members, a Board in England and Councils in Wales and Northern Ireland that runs the day-to-day affairs representing the interests of its members.  The Referees Association itself now becomes a purely commercial and administrational resource that is shared between and jointly owned by the three national associations.  The PFA, the players football association, acts as a union for the players. This has power in the FA whic h can defend players in the event of any disputes, such as discipline.

Visa G4 para trabajar en organizaciones internacionales

Visa G4 para trabajar en organizaciones internacionales La visa G-4 permite a una persona extranjera vivir en Estados Unidos para trabajar en una organizacià ³n internacional como la ONU, el FMI o la OEA. En comparacià ³n con otras visas de trabajo, la G-4 ofrece notables ventajas en materia de là ­mite de tiempo, impuestos y familiares que pueden acompaà ±ar a su titular. Tiene cierto parecido con la visa A  para diplomticos pero es diferente. Quià ©nes pueden solicitar la visa G-4 Los extranjeros con contrato de trabajo en una organizacià ³n internacional ubicada en EE.UU. Adems, este mismo tipo de visa se otorga a las personas que conforman el hogar familiar de la persona contratada: su cà ³nyuge, los hijos de cualquier edad, los hijos de la pareja y, en algunos casos muy limitados, los padres e incluso otros familiares cercanos. Validez de la visa G-4 y transfer La visa G-4 es vlida por el tiempo que seà ±ala la misma. Adems, se puede prorrogar sucesivamente sin là ­mite de aà ±os. En los 60 dà ­as anteriores a que la visa expire, se tramita su extensià ³n sin necesidad de salir del paà ­s. Se puede transferir de una organizacià ³n internacional a otra, por ejemplo, de trabajar en Naciones Unidas pasar a ser un empleado del Fondo Monetario Internacional. Para ello debe cancelarse con el Departamento de Estado la registracià ³n con la institucià ³n original y registrarse con la nueva. Permiso de trabajo para familiares de titulares visa G-4 En algunos casos, los familiares que acompaà ±an a EEUU a la persona contratada por la organizacià ³n internacional pueden trabajar. Para ello necesitan obtener previamente un permiso de trabajo, que se conoce por las siglas EAD. Debe solicitarse al USCIS, que sà ³lo los concede en los casos de nacionales de paà ­ses que tienen un tratado de reciprocidad con Estados Unidos. Los permisos de trabajo se aprueban para el cà ³nyuge o pareja, los hijos solteros menores de 21 aà ±os, o de 23 si estn estudiando a tiempo completo en la universidad. Si tuviesen una minusvalà ­a fà ­sica o mental no se aplica el là ­mite de edad, siempre y cuando sean solteros. Por otra parte, los hijos de extranjeros con visa G-4 pueden estudiar la educacià ³n primaria y secundaria. Para los recià ©n llegados, estos son las reglas bsicas del sistema educativo de los Estados Unidos. Impuestos de titulares de la visa G-4 Adems, otra de las ventajas de la visa G-4 es que no se tributa en EEUU el impuesto sobre la renta (income tax) por el salario pagado por la organizacià ³n internacional. Tramitacià ³n de la visa G-4 y de su extensià ³n Una vez que se ha encontrado una organizacià ³n internacional que ofrezca un trabajo al que se puede aplicar, debe conseguirse que està © de acuerdo en contratar. Una vez que se tiene la oferta de contrato ya debe iniciarse el proceso ante una oficina consular de los Estados Unidos.. Si la persona contratada se encuentra en Estados Unidos deber tambià ©n tramitar la visa en un consulado y salir del paà ­s para obtenerla, ya que no se puede hacer este trmite dentro del paà ­s salvo en casos limitadà ­simos como el de los estudiantes internacionales con una visa F-1 en prcticas en la organizacià ³n internacional que ahora los contrata con una G-4. En estos supuestos podrà ­a ser posible cambiar la visa a travà ©s del USCIS. Se debe pedir una cita y los documentos a presentar son el DS-160, un pasaporte vlido por al menos medio aà ±o y una carta de la organizacià ³n internacional ofreciendo la contratacià ³n y fotos. Como regla general, no es necesario presentarse a una entrevista y las tasas de la visa no se pagan. Las oficinas consulares pueden pedir informacià ³n y documentacià ³n adicional, dependiendo de cada caso.   Estas visas se caracterizan por ser tramitadas inmediatamente. En cuanto a su validez, si una persona contratada con una visa G-4 se retira o es despedida debe abandonar EEUU en un periodo de 60 dà ­as junto con los familiares inmediatos tambià ©n titulares de ese tipo de visado. Y en estos casos, si se sale de EEUU no se puede volver a entrar, aunque la fecha de vigencia de la visa siga siendo vlida. En cuanto a la renovacià ³n, si el titular de una visa G-4 debe renovar la visa y est presente en EE.UU. puede contactar con la Diplomatic Liaison Division del Departamento de Estado o con la Misià ³n de EE.UU. ante Naciones Unidas, ya que en muchos casos es posible renovar la visa a travà ©s de esas oficinas llenando el formulario online DS-1648. Finalmente, cabe destacar que, en general, los maestros de la escuela internacional de Naciones Unidas no se consideran plantel de dicha organizacià ³n internacional, por lo tanto no pueden beneficiarse de esta visa. Pero puede ocurrir que la ONU solicite expresamente una G-4 a una persona en particular y el consulado correspondiente puede aprobarla pero no es la regla general. Tributacià ³n por parte de ciudadanos que trabajar en organizacià ³n internacional en EE.UU. Por supuesto que los ciudadanos estadounidenses, los residentes permanentes legales y las personas con permiso de trabajo en los EEUU no necesitan una visa G-4 para trabajar en una organizacià ³n internacional. En cuanto al pago de impuestos por el salario recibido por la organizacià ³n internacional, debe tributarse de una forma especial. La visa G-4 como camino a la green card La G-4 puede ser un puente hacia la residencia permanente tanto durante la vida laboral de una persona como tras su jubilacià ³n. En este à ºltimo caso si la persona ha vivido al menos 15 aà ±os en EEUU y, de ellos, tres y medio los ha residido en los siete aà ±os anteriores a retirarse, puede solicitar la green card para sà ­ misma y para su cà ³nyuge en los seis meses siguientes a su à ºltimo dà ­a de trabajo. Otras opciones para trabajar en Estados Unidos Para trabajar legalmente es necesario tener una situacià ³n migratoria que lo permita. Por ejemplo, porque se es ciudadano americano, residente permanente legal, se tiene una visa de trabajo o se est en una situacià ³n que permite solicitar y obtener un permiso de trabajo. Tener en cuenta que trabajar cuando no se est autorizado es una violacià ³n migratoria y, si las autoridades se enteran o lo sospechan dar lugar a que se cancele la visa. Frecuentemente, la persona se entera de que su visa es revocada cuando intenta regresar a Estados Unidos despuà ©s de un viaje a otro paà ­s y se encuentra con la desagradable sorpresa de que no la dejan entrar a paà ­s y la envà ­an de regreso a su lugar de procedencia.   Puntos Clave: Visa G-4  ¿Para quià ©n es?: extranjeros con contrato de trabajo en una organizacià ³n internacional ubicada en EE.UU.El titular de la visa G-4  ¿puede obtener visa para familiares?: sà ­, en general para el cà ³nyuge, compaà ±ero domà ©stico e hijos solteros menores de 21 aà ±os. En algunas circunstancias, ese cà ­rculo de familiares puede ampliarse. Pueden trabajar en EE.UU. y estudiar.El titular de la visa G-4,  ¿paga impuestos en EE.UU.?: No. Este artà ­culo es meramente informativo. No es asesorà ­a legal .

What do you think of the concept of ungraded writing Essay

What do you think of the concept of ungraded writing - Essay Example According to (Hewitt) â€Å"Your essay’s point of view may be to persuade the reader to share your beliefs on the topic†. I think when I ask my students about the upgraded writing they will respond that this writing is related to pupil with disability in learning. Usually the writing skills of disabled students are of poor quality; hence the students can have the inclination to think upgraded writing as a writing related to disabled student. As per (Zhang)â€Å"Teaching students about writing is an ever present and significant problem. For students with learning disabilities, this problem often presents even greater challenges†. I would convince my students that upgraded writing is a concept applicable to all students. I would explain to them that, all disabled do not have poor skill in writing. I would describe to my pupil that working hard and knowing the writing skills, anyone can practice upgrade writing. According to (Donovan)" It goes without saying that if you don’t ever bother writing, your writing will never get any